|
|
Post by Admin on Sept 1, 2024 12:22:53 GMT
Note dear chosen ones whom the Almighty spirit of the universe has saved as the beginning and the end of all that aspires, that the art of kundalini has nothing to do with sex but is the absence of orgasm. It is the distillation of the human body to bare offspring of self by purification of self and to negate the beat.
Many men calling themselves philosophers have written many books on the subject, but few have hit the mark of how to live forever. The most high in his effort to save us from an eternity in hell has provided all those who desire to gain health of mind, spirit and body and to keep it forever. But the way to it is arduous and most people who attempt it fall short. Fortunately, there is an awesome spiritual support group who aid us in this endeavor, that when we err, we are preserved from total destruction. If you attempt this journey, please be warned it is not a plaything but a very serious undertaking with many pitfalls. Nevertheless, if it is something that interests you here are some of the philosophers that I have found to be true. There are many unclean, unkind, hateful souls out there who would prevent you from attaining your goal, performing all kinds of interferences. If you find text that inspires you, copy it immediately and hold it dear to you.The Rosary of the Philosophers
www.alchemywebsite.com/rosary0.html
They who desire to have the most true knowledge of the greater science of the philosophical Art, let them diligently peruse this little book and often times read it over and they shall obtain their prosperous and wished desire. Listen to these things, you children of the Ancient Philosophers, I will speak in the loudest and highest voice I can, for I come unto you to open and declare the principal state of human things and the most secret treasure of all the secrets of the whole world. I will not do it feignedly and erroneously but altogether plainly and truly, wherefore use you towards me such devotion of hearing as I shall bring unto you magistery of doctrine and wisdom, for I will show you a true testimony of those things which I have seen with my own eyes and felt with my hands. There are many men too forward as deceitful boasters which after great expenses and labours, find out no effect but misery. I will therefore speak plainly and manifestly so that the unskillful, as those that are expert and skilful, shall be able to understand the secret of this mystery. Neither shall any man justly use slanderous and blasphemous words against me, for seeing that the Ancient Philosophers have written so obscurely and confusedly that they are not understood, nor seem not to agree together, because diverse men searching after this most precious Art have either been deceived or terrified from their purpose, therefore without all deceit or obscurity, I will plainly set down the true experiment before your eyes, together with the opinions of the Philosophers, serving well for our purpose that the matter whereof we entreat may be manifest and plainly understood...
|
|
|
|
Post by Admin on Sept 3, 2024 1:15:04 GMT
Coelum philosophorum - Paracelsus
www.alchemywebsite.com/coelum.html
YOU who are skilled in Alchemy, and as many others as promise yourselves great riches or chiefly desire to make spiritual gold and silver, which Alchemy in different ways promises and teaches; equally, too, you who willingly undergo toil and vexations, and wish not to be freed from them, until you have attained your rewards, and the fulfilment of the promises made to you; experience teaches this every day, that out of thousands of you not even one accomplishes his desire. Is this a failure of Nature or of Art? I say, no; but it is rather the fault of fate, or of the unskilfulness of the operator...
|
|
|
|
Post by Admin on Sept 3, 2024 21:53:40 GMT
The True Book of the learned Greek Abbot Synesius
www.alchemywebsite.com/synesius_true_book.html
THE PRACTICE
My Son, it is necessary that you work with the Mercury of the Philosophers and the wise, which is not the Vulgar, nor has anything of the Vulgar, but, according to them, is the first Matter, the Soul of the World, the cold Element, the blessed Water, the Water of the Wise, the Venomous Water, the most sharp Vinegar, the Mineral Water, the Water of celestial grace, the Virgin Milk, our Mineral and corporeal Mercury. For this alone perfects both the stones, the White and the Red. Consider what Geber says, "that our Art consists not in the multitude of several things, because the Mercury is but one only thing", that is to say, one only Stone wherein consists the whole Magistery; to which you shall not add any strange thing, save that in the preparation thereof you shall take away from it whatsoever is superfluous, by reason that in this matter, all things requisite to this Art are contained. And therefore it is very observable that he says, "we must add nothing that is strange, save the Sun and Moon for the red and white Tincture, which are not strange (to it) but are its Ferment by which the work is accomplished". Lastly, mark my Son, that these Suns and Moons are not the same with the vulgar Gold and Silver, for that our Suns and Moons are better in their nature than the Vulgar Suns and Moons. For our Suns and Moons are in their nature living, and those of the vulgar are dead in comparison of ours, which are existent and permanent in our Stone...
|
|
|
|
Post by Admin on Sept 5, 2024 4:25:39 GMT
Simon Forman - Of the Division of Chaos
...So that of Hyle, nor Chaos, nor quintessence high,
Is there any generation to multiply,
In species or kinde here in Earth below,
Of creatures abiding under the sky,
But the four elements do make influence,
By their special power into all things below;
And into every specific thing do put quintessence,
To reap such seed thereof: as men do sow,
But of themselves. As they are simple and pure in kind,
In every species together conjoined we do them find,
Creating Sulphur, Salt, and Argent vive -
The inward bodies of things that make them thrive.
Whose gross bodies to destroy, if we them have,
We must not spare thereof to deprave....
|
|
|
|
Post by Admin on Sept 5, 2024 15:41:33 GMT
An Alchemical Mass
www.alchemywebsite.com/mass.html
This is an interesting alchemical text, by Melchior Cibinensis, in which an alchemical process is pictured in the form of the Mass. From Theatrum Chemicum Vol III. 1602.
Introitus. Our Lord, fount of goodness, inspirer of the sacred art, from whom all good things come to your faithful, have mercy.
Christe. Christ, Holy one, blessed stone of the art of the science who for the salvation of the world hast inspired the light of the science, for the extirpation of the unbelievers, have mercy.
Kyrie. Our Lord, divine fire, help our hearts, that we may be able, to your praise, to expand the sacraments of the art, have mercy.
Graduale. He descends like rain upon the fleece, and as showers falling gently upon the earth. Allelujah. O blessed creator of the earth, whiter than snow, sweeter than sweetness, fragrant at the bottom of the vessel like balsam. O salutary medicine for men, that cureth every weakness of the body: O sublime fount whence gushes forth truly the true water of life into the garden of thy faithful.
Ave Maria. Hail beautiful lamp of heaven, shining light of the world! Here art thou united with the moon, here is made the band of Mars and the conjunction of Mercury. From these three is born through through the magistery of the art, in the river bed, the strong giant whom a thousand times a thousand seek, when these three shall have dissolved, not into rain water... but into mercurial water, into this our blessed gum which dissolves of itself and is named the Sperm of the Philosophers. Now he makes haste to bind and betroth himself to the virgin bride, and to get her with child in the bath over a moderate fire. But the Virgin will not become pregnant at once unless she be kissed in repeated embraces. Then she conceives in her body, and thus is begotten the child of good omen, in accordance with the order of nature. Then will appear in the bottom of the vessel the mighty Ethiopian, burned, calcined, discoloured, altogether dead and lifeless. He asks to be buried, to be sprinkled with his own moisture and slowly calcined till he shall arise in glowing form from the fierce fire... Behold a wondrous restoration and renewal of the Ethiopian! Because of the bath of rebirth he takes a new name, which the philosophers call the natural sulphur and their son, this being the stone of the philosophers. And behold it is one thing, one root, one essence with nothing extraneous added and from which much that was superfluous is taken away by the magistery of the art... It is the treasure of treasures, the supreme philosophical potion, the divine secret of the ancients. Blessed is he that finds such thing. One that has seen this thing writes and speaks openly, and I know that his testimony is true. Praise be to God for evermore.
|
|
|
|
Post by Admin on Sept 6, 2024 1:27:45 GMT
The Golden Tractate of Hermes Trismegistus
www.alchemywebsite.com/goldtrac.html
Aureus or the Golden Tractate of Hermes
Section I
Even thus saith Hermes: Through long years I have not ceased to experiment, neither have I have spared any labour of mind And this science and art I have obtained by the sole inspiration of the living God, who judged fit to open them to me His servant, who has given to rational creatures the power of thinking and judging aright, forsaking none, or giving to any occasion to despair. For myself, I had never discovered this matter to anyone had it not been from fear of the day of judgment, and the perdition of my soul if I concealed it. It is a debt which I am desirous to discharge to the Faithful, as the Father of the faithful did liberally bestow it upon me...
|
|
|
|
Post by Admin on Sept 7, 2024 13:48:57 GMT
Alchemical Catechism
www.alchemywebsite.com/tschoudy.html
A SHORT CATECHISM OF ALCHEMY
Q. What is the chief study of a Philosopher?
A. It is the investigation of the operations of Nature.
Q. What is the end of Nature?
A. God, Who is also its beginning.
Q. Whence are all things derived?
A. From one and indivisible Nature.
Q. Into how many regions is Nature separated?
A. Into four palmary regions.
Q. Which are they?
A. The dry, the moist, the warm, and the cold, which are the four elementary qualities, whence all things originate.
Q. How is Nature differentiated?
A. Into male and female.
Q. To what may we compare Nature?
A. To Mercury.
Q. Give a concise definition of Nature.
A. It is not visible, though it operates visibly; for it is simply a volatile spirit, fulfilling its office in bodies, and animated by the universal spirit-the divine breath, the central and universal fire, which vivifies all things that exist.
Q. What should be the qualities possessed by the examiners of Nature?
A. They should be like unto Nature herself. That is to say, they should be truthful, simple, patient, and persevering.
|
|
|
|
Post by Admin on Sept 8, 2024 9:04:51 GMT
Pontanus - Epistle on the mineral fire
www.alchemywebsite.com/pontanus.html
John Pontanus upon The mineral Fire; and the Great Elixir, commonly called The Philosophers Stone.
I John Pontan have travelled over many regions, that I might learn something that was certain concerning the philosophers stone; and, compassing almost the whole world, met with none but impostors, false deceivers, and no philosophers: But studying always, doubting much, and casting every way, at length I found the truth: But when I knew the matter, I erred two hundred times before I found the true matter, with the operation, and practice upon it...
It is mineral, it is equal, it is continual, it vapours not away unless it be stirred up too much; it also partakes of sulphur, and is taken from somewhere else that from the matter; it pulls down all, dissolves and congeales, and calcines: the invention of it is artificial: it is a compendium without cost, or with very little; and that fire is of a moderate ignition, because with a remiss fire the whole work is perfected, and all the right sublimations made...
Therefore with all thy power look after thy fire, and thou mayst prosper in thy work, because it does the whole work, and is the key of the philosophers which they never discovered. But thou shalt come to know it by a right, profound thinking upon the properties of the fire set down before, and no otherways. This I writ out of piety, and that I may satisfy thee finally; The fire is not transmuted with the matter, because it is not of the matter, as I told you before. This much I had in mind to say, and admonish the prudent, that they spend not their money to no purpose, but that they should know what they are to look for, and so they may attain to the truth and no other way.
|
|
|
|
Post by Admin on Sept 10, 2024 4:37:58 GMT
SEARCH FOR THE PHILOSOPHER'S STONE
Earth, Wind & Fire - In the Stone (Audio)
Love, Truth, Peace, Freedom, Justice written in the stone!
|
|
|
|
Post by Admin on Sept 10, 2024 15:52:20 GMT
The Ripley Scroll
You must make Water of the Earth, and Earth of the Air, and Air of the Fire, and Fire of the Earth.
The Black Sea. The Black Luna. The Black Sol...
|
|
|
|
Post by Admin on Sept 12, 2024 16:32:50 GMT
Petrus Bonus - A form and method of perfecting base metals.
www.alchemywebsite.com/petrus_bonus.html
A form and method of perfecting base metals.
by Janus Lacinius Therapus, the Calabrian.
The art of Generating M or Q.
Some of the principles of our Art are apprehended mentally or intellectually, such as Chaos, Alteration, Power, Operation, Generation, and Digestion. Others are perceived by the senses, as wine, or the First Matter, body or form, elements, the perfect being, the forming ferment, colours, fermentation, separation. Some are apprehended both by mind and sense, e.g., Sky, or Heaven.
A. From CHAOS goes forth an intelligent Master, who, amidst the rude, confused, and undigested mass of the elements, perceives himself advancing towards M or Q, until by B, C, D, and by the primordial elements, which follow from Nature herself, he arrives thither.
B. The SUBSTANCE is that from which D arises when the Artificer works extrinsically. We also apply it. to the imperfect metals which are to be changed into M or Q.
C. The FORM is the intelligent outward influence (the Master), which, sets in motion. these Principles. It is that also which gives being to M or Q, and by which T, S, V, Z are changed into X or Y.
D. The Sky is the female principle, by which that which is received of the male is nourished and increased until it is wholly changed into M or Q.
E. The ELEMENTS are changed from B into D, and by way of C, on the other hand, F, G, H, I, are intermingled.
F. CONVERSION takes place, first of C into D, and then of D into C, finally of both in turn into M or Q. F also indicates the potency of which D is the Act, and through which pearls are made and generated artificially.
G. PERMIXTION is the union of the male and the female principle (e.g. C with D).
H. DISSOLUTION is the hermaphroditic conception which takes place in either C or D.
I. GENERATION is partly that by which C and D produce M, and partly that by which M and D produce Q. If we place the Substance in a closed vessel, it is brought about by Nature rather than by the aid of art.
K. Of COLOURS, the first is black, which is more difficult to bring about than the rest, from the fact that it is the first. It shews that C and D have united, and that conception has taken place, i.e. that M or Q will ultimately be produced. Then comes white, by which we gradually progress from C to M, and thence to Q; then saffron, which indicates that the conjunction of the substances is in progress, because the seed is diffused through the whole of D; the fourth colour is red, indicating the actual accomplishment of M or Q.
L. DIGESTION is the gradual development of that which is conceived, by gentle outward heat, e.g., the evolution of M out of C and D, or of Q out of M and D.
O. SEPARATION is the severing of elements, which, originating from B and D, are also separated from the same.
P. OPERATION is either the whole process of change by which B and the rest of the principles become M or Q, or the use of M and Q in transmuting base metals into silver or gold.
M. The PERFECT BEING is the efficient cause, or the form of that into which C and D are changed by way of E, F, G, H, I, K, L, O, P, and has power to perfect imperfect metals.
N. FERMENTATION is the wonderful principle by which M is developed into Q. It is brought about by the bland warmth of a gentle fire. Thus M is still wanting in some of the most potent properties of Q, which is the perfect Tincture. Q is capable of unlimited extension, not only quantitatively, but qualitatively. If you can change M into Q, you can multiply and perfect Q indefinitely.
Q. Then, is the formative tincture, consummately perfect, and consisting of the equilibrium of all the elements. Hence its virtue is far greater and more potent than that of M. It changes imperfect metals into silver or gold (X or Y), and it is an efficacious remedy for all mental and bodily disease in man, seeing that it expels all disturbing elements; it also makes and keeps men good and kindly disposed towards others. It is, finally, a sovereign cure of the weakness of old age.
Mix one part of gold (X) with twelve parts of Our Water; pound them small; place them in a moderately deep jar ; set over it an alembic in the ordinary way; stop up the jar and the apertures of the alembic, up to the beak, with clay; let it dry thoroughly; place it on the oven (not immediately over the coals, but on the iron) in such a way that the whole jar shall be covered by it as far as the alembic, and let the aperture between jar and furnace be also sealed with clay. Then light the fire, and there will come oil into the alembic, together with the water, and will float on the water with an orange colour. Continue the fire till all the water is distilled; let it cool; remove the recipient; separate the oil from the water, and open the jar: you will find a hard, brittle, and pulverisable body. If you like, repeat the whole process, pouring the same or other water over the body; distil as before. The water that comes out will not be so much as at first, and if you repeat the process a third time, there will be hardly any water at all. The body that remains will be a blackish powder, which you calcine in the following way:
If the body be one ounce, pour over it three ounces of Mercury, and pound them together, thus producing an amalgam like butter. Then place it in a glass vessel, and stop up the apertures with clay on the outer side. Set it on a trivet over a gentle fire of three or four coals, stirring it all the time with a small wooden rod, and be careful to shut your mouth and nose, because the fumes are destructive to the teeth. Continue to stir till all the Mercury has disappeared, and there remains a subtle body of more intense blackness. Repeat this even to the third time, till the body is pulverised and intensely black. Then take it, place it in a smaller vessel, and pour on it as much of the aforesaid oil as will moisten it; close the vessel, and let it stand over a lamp; in three days the body will be dried, and it will begin to assume a whitish appearance. Pour on more oil as before; dry by the same fire, and the substance will exhibit an increased whiteness. Repeat the process up to the fourth time; the substance will then have turned of a dazzling whiteness, delicate as an orient pearl of the purest water. Then proceed with our ore, salt, and gum, which must become one. A gentle fire can do no harm, but the warmth of horsedung is better.
The blackness of the substance, when it appears, is not the blackness of ink, but a bright ebony colour. When it has been changed into whiteness, we must then look out for the appearance of the saffron hue, which will in no long time be followed by a most glorious ruby colour. Between the appearance of M (the white colour) and Q (the ruby colour) there should be an interval of thirty days, during which the heat of the fire should be slightly increased, and the vessel kept carefully closed. The substance will then be perfect, and you should carefully preserve it for your own use and that of your friends. One part of it will transmute 2,000 parts of any base metal into its own glorious nature.
To change one drachm of M into Q, add to it three ounces of D and one ounce of C. Subject the whole to gentle coction for thirty days, till it passes through K, after which you will behold perfect. Q, round and red. When you have performed and accomplished all this, you may consider yourself as a great master; and you should render to the great and good God fervent and constant thanks for His unspeakable benefit. Thus I have bestowed upon you a gift, gentle reader, the vast value of which will be understood by generations to come...
|
|
|
|
Post by Admin on Sept 15, 2024 14:10:14 GMT
The Six Keys of Eudoxus
THE FIRST KEY
1. The First Key is that which opens the dark prisons in which the Sulphur is shut up: this is it which knows how to extract the seed out of the body, and which forms the Stone of the philosophers by the conjunction of the spirit with the body -- of sulphur with mercury.
2. Hermes has manifestly demonstrated the operation of this First Key by these words: In the caverns of the metals there is hidden the Stone, which is venerable, bright in colour, a mind sublime, and an open sea.
3. This Stone has a bright glittering: it contains a Spirit of a sublime original; it is the Sea of the Wise, in which they angle for their mysterious Fish.
4. But the operations of the three works have a great deal of analogy one to another, and the philosophers do designedly speak in equivocal terms, to the end that those who have not the Lynx's eyes may pursue wrong, and be lost in this labyrinth, from whence it is very hard to get out. In effect, when one imagines that they speak of one work, they often treat of another.
5. Take heed, therefore, not to be deceived here; for it is a truth, that in each work the Wise Artist ought to dissolve the body with the spirit; he must cut off the Raven's head, whiten the Black, and vivify the White; yet it is properly in the First operation that the Wise Artist cuts off the head of the Black Dragon and of the Raven.
6. Hence, Hermes says, What is born of the Crow is the beginning of this Art. Consider that it is by separation of the black, foul, and stinking fume of the Blackest Black that our astral, white, and resplendent Stone is formed, which contains in its veins the blood of the Pelican. It is at this First Purification of the Stone, and at this shining whiteness, that the work of the First Key is ended.
|
|
|
|
Post by Admin on Sept 17, 2024 14:46:42 GMT
BASIL VALENTINE
HIS
TRIUMPHANT CHARIOT
OF
ANTIMONY
with Annotations of
Theodore Kirkringus (1678)
...1. [GOD TO BE FIRST INVOKED]
Invocation of GOD must be made with a certain Heavenly Intention, drawn from the bottom of a pure and sincere Heart, and Conscience, free from all Ambition, Hypocrisy, and all other Vices, which have any affinity with these, as Arrogance, Boldness, Pride, Luxury, Mundane Petulancy, Oppression of the Poor, and other dependent evils, all which are to be eradicated out of the Heart; that when a Man desires to prostrate himself before the Throne of Grace, for obtaining bodily health, he may do that with a Conscience free from all unprofitable Weeds, that his Body may be transmuted into an Holy Temple of GOD, and be purged from every uncleaness. For GOD will not be mocked (which I earnestly admonish) as Worldly Men, pleasing and flattering themselves with their own Wisdom, think: GOD, I say, will not be mocked, but the Creator of all things will be invoked with reverential fear, and acknowledged with due Obedience. And for this there is great Reason. For what hath Man, that he must not own to be recieved from this his Omnipotent Creator, whether you have respect to the Body, or to the Soul, which operates the Body? Hath no he, for sustention of this, out of his meer Mercy communicated to us his Eternal WORD, and also promised Eternal Salvation? Hath not he also provided food and cloathing for the Body, and all those things without which the Body cannot subsist? All these, by humble Prayer a Man obtains of that most excellent Father, who created Heaven and Earth, together with things Visible and Invisible, as the Firmament, Elements, Vegetables, and Animals. Which is so very true, that I am certainly assured, no Impious Man shall ever be partaker of true Medicine, much less of the Eternal Heavenly Bread. Therefore place your whole Intention and Trust in GOD, call upon him and pray, that he may impart his blessing to you: let this be the beginning of your work, that by the same you may obtain your desired end, and at length effect what you intended.
For the Fear of the Lord is the Beginning of Wisdom...
|
|
|
|
Post by Admin on Sept 18, 2024 10:15:31 GMT
Rosicrucian Aphorisms and Process - Bacstrom
www.alchemywebsite.com/bacsproc.html
APHORISMI
Operis maximi Antiquorum Sapientium
1. The soul of Man as well as all rational Spirits (the Angels) consist (according to their primitive Essence) of the Spirit of the World or Anima Mundi and the power of reasoning. They are Unities and most simple, and consequently in their very essence immortal...
|
|
|
|
Post by Admin on Sept 22, 2024 16:46:26 GMT
The Golden Chain of Homer
www.alchemywebsite.com/catena1.html
Of the Generation of things, Part I
Chapter 1
What Nature is.
Nature comprehends the visible and invisible Creatures of the Whole universe. What we call Nature especially, is the universal fire or Anima Mundi, filling the whole system of the Universe, and therefore is a Universal Agent, omnipresent, and endowed with an unerring instinct, and manifests itself in fire and Light. It is the First creature of Divine Omnipotence...
|
|
